Self-portrait (with tousled hair)
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Fast Facts
- Year
- c. 1628
- Medium
- Oil on oak panel
- Dimensions
- 22.6 × 18.7 cm

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Meaning & Symbolism
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Interpretations
Technical Art History: Light, Ground, and Incision
Source: Rijksmuseum (object record) and Rembrandt by Himself
Persona Engineering: Mirror Study vs. Public Image
Source: Rijksmuseum (drawing entry, RP‑T‑1961‑75) and H. Perry Chapman
Authorship and the Workshop: Signature as Method
Source: National Trust Collections and H. Perry Chapman; Rembrandt by Himself
Baroque Epistemology: Chiaroscuro as Knowing
Source: Rijksmuseum (object record) and Rembrandt by Himself
Status Minimalism and the Dutch Market
Source: Rijksmuseum (object record); H. Perry Chapman; National Gallery of Art (artist bio)
Related Themes
About Rembrandt van Rijn
More by Rembrandt van Rijn

The Anatomy Lesson of Dr. Nicolaes Tulp
Rembrandt van Rijn (1632)
Rembrandt van Rijn turns a civic commission into a drama of <strong>knowledge made visible</strong>. A cone of light binds the ruff‑collared surgeons, the pale cadaver, and Dr. Tulp’s forceps as he raises the <strong>forearm tendons</strong> to explain the hand. Book and body face each other across the table, staging the tension—and alliance—between <strong>textual authority</strong> and <strong>empirical observation</strong> <sup>[1]</sup><sup>[2]</sup>.

The Storm on the Sea of Galilee
Rembrandt van Rijn (1633)
Rembrandt van Rijn’s The Storm on the Sea of Galilee stages a clash of <strong>human panic</strong> and <strong>divine composure</strong> at the instant before the miracle. A torn mainsail whips across a steeply tilted boat as terrified disciples scramble, while a <strong>serenely lit Christ</strong> anchors a pocket of calm—an image of faith holding within chaos <sup>[1]</sup><sup>[3]</sup>. It is Rembrandt’s only painted seascape, intensifying its dramatic singularity in his oeuvre <sup>[2]</sup>.

The Jewish Bride
Rembrandt van Rijn (c. 1665–1669)
The Jewish Bride by Rembrandt van Rijn stages an intimate covenant: two figures, read today as <strong>Isaac and Rebecca</strong>, seal their union through touch rather than spectacle. Light concentrates on faces and hands, while the man’s glittering <strong>gold sleeve</strong> and the woman’s <strong>coral-red gown</strong> turn paint itself into a metaphor for fidelity and tenderness <sup>[1]</sup><sup>[3]</sup>. This late masterpiece embodies Rembrandt’s <strong>material eloquence</strong>—impasto as feeling—within a hushed, dark setting <sup>[1]</sup><sup>[2]</sup>.

The Return of the Prodigal Son
Rembrandt van Rijn (c. 1661–1669 (probably completed by 1669))
Rembrandt van Rijn’s The Return of the Prodigal Son is a late-life meditation on <strong>mercy</strong>, <strong>homecoming</strong>, and <strong>restored dignity</strong>. In a hush of dusk-like light, a ragged son kneels into his father’s <strong>embrace</strong>, while an upright elder brother holds back in shadow. The image concentrates meaning in illuminated <strong>faces, hands, and feet</strong>, turning a parable into a timeless human reckoning. <sup>[1]</sup><sup>[2]</sup>

Portrait of Haesje Jacobsdr van Cleyburg
Rembrandt van Rijn (1634)
Rembrandt’s 1634 Portrait of Haesje Jacobsdr van Cleyburg stages a Dutch burgher within a feigned <strong>oval</strong> opening, illuminated by selective <strong>chiaroscuro</strong> that models warm skin against brilliant <strong>millstone ruff</strong> and sober black dress. The painting balances <strong>modesty and status</strong>, making virtue visible while quietly declaring prosperity through immaculate linen and craft <sup>[1]</sup><sup>[4]</sup>.

Johannes Wtenbogaert
Rembrandt van Rijn (1633)
Rembrandt van Rijn casts the Remonstrant minister as a study in <strong>moral authority</strong> and <strong>conscience</strong>. A raking light isolates the creased face, cloudlike ruff, and pale hands against the weight of a dark fur-lined cloak, while an open book and a plain hat anchor the scene in <strong>learning</strong> and <strong>humility</strong> <sup>[1]</sup>. The held glove acknowledges worldly status even as the hand to the chest declares inner conviction <sup>[1]</sup><sup>[3]</sup>.