Flowering Poppies
by Gustav Klimt
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Fast Facts
- Year
- 1907
- Medium
- Oil on canvas
- Dimensions
- 110 x 110 cm

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Meaning & Symbolism
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Interpretations
Formal Analysis: Orchestration of Surface and Space
Source: Belvedere Museum; Klimt Foundation (Klimt Database)
Symbolic Reading: Sleep, Fecundity, and Time
Source: ScienceDirect (Strandberg et al.); Cambridge University Press (Campbell); Klimt Foundation (Klimt Database)
Medium Reflexivity: Ornament, Gold-Age Logic, and Landscape
Source: Belvedere Museum; Klimt Foundation (Klimt Database)
Phenomenology of Looking: Enclosure and Drift
Source: Klimt Foundation (Klimt Database); Encyclopaedia Britannica
Historical Context
Source: Klimt Foundation (Klimt Database); Encyclopaedia Britannica
Socio-Cultural Lens: Leisure & Recreation
Source: Klimt Foundation (Klimt Database); Encyclopaedia Britannica
Related Themes
About Gustav Klimt
More by Gustav Klimt

Part of the Tree of Life (Part 1)
Gustav Klimt (1910–1911)
Gustav Klimt’s Part of the Tree of Life (Part 1) is a full‑scale design cartoon for the Stoclet dining‑room frieze, where a gold ground hosts branching spirals, <strong>Eye‑of‑Horus</strong> rosettes, falcon emblems, and crisp triangular leaves. The panel fuses <strong>symbolism</strong> and <strong>ornament</strong> to stage life’s cyclical renewal within a luxurious, sacred‑like register <sup>[1]</sup><sup>[3]</sup>.

The Kiss
Gustav Klimt (1908 (completed 1909))
The Kiss stages human love as a <strong>sacred union</strong>, fusing two figures into a single, gold-clad form against a timeless field. Klimt opposes <strong>masculine geometry</strong> (black-and-white rectangles) to <strong>feminine organic rhythm</strong> (spirals, circles, flowers), then resolves them in radiant harmony <sup>[1]</sup><sup>[2]</sup>.

Tree of Life (Part 4)
Gustav Klimt (1910–1911)
Tree of Life (Part 4) stages a gilded axis where <strong>spiraling branches</strong>, <strong>amuletic eyes</strong>, and a <strong>black raptor</strong> compress growth, vigilance, and mortality into a single ornamental system. The mosaic-like bark and jewel-bright flower carpet root the image in fecund earth while the volutes coil upward toward the abstract and the eternal <sup>[1]</sup><sup>[6]</sup>.

Rosebush (Part 6)
Gustav Klimt (1910/11)
In Rosebush (Part 6), a single, wavering stem climbs through a field of gold spirals while regimented green-and-blue triangular leaves and pale, jewel-like blossoms punctuate its path. Around it, vivid butterflies and star-flowers animate the surface. Klimt fuses nature and ornament into a <strong>precious</strong>, <strong>cyclical</strong> emblem of growth, metamorphosis, and renewal.

Knight (Part 9)
Gustav Klimt (1910–1911)
Klimt’s Knight (Part 9) turns chivalry into a <strong>geometric icon</strong>: a vertical standard of stacked bars and checks flanked by <strong>ranks of circles and triangles</strong> that read as shields and studs. Set on a <strong>golden ground</strong> and crowned and undergirded by ornamental zones, it proclaims vigilance and ethical guardianship between the frieze’s figural scenes. <sup>[1]</sup>

The Tree of Life
Gustav Klimt (1910–1911 (design; mosaic installed 1911))
Gustav Klimt’s The Tree of Life crystallizes a <strong>cosmological axis</strong> in a gilded ornamental language: a rooted trunk erupts into <strong>endless spirals</strong>, embedded with <strong>eye-like rosettes</strong> and shadowed by a black, red‑eyed bird. Designed as part of the Stoclet dining‑room frieze, it fuses <strong>symbolism and luxury materials</strong> to link earthly abundance with timeless transcendence <sup>[1]</sup><sup>[2]</sup>.