Lady at the Tea Table

by Mary Cassatt

Mary Cassatt’s Lady at the Tea Table distills a domestic rite into a scene of quiet authority. The sitter’s black silhouette, lace cap, and poised hand marshal a regiment of cobalt‑and‑gold Canton porcelain, while tight cropping and planar light convert hospitality into modern self‑possession [1][5].
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Market Value

$10-17 million

How much is Lady at the Tea Table worth?

Fast Facts

Year
1883–85 (signed 1885)
Medium
Oil on canvas
Dimensions
73.7 x 61 cm
Location
The Metropolitan Museum of Art, New York
Lady at the Tea Table by Mary Cassatt (1883–85 (signed 1885))

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Meaning & Symbolism

Cassatt asserts authority through design. The woman’s black dress cuts a geometric silhouette against the pale wall; the lace cap knots the profile into a clear contour; a sliver of gilded frame behind her repeats the gold rims of the tea service, binding person and property into a single, ordered system 1. The tabletop array—cups, saucers, teapot, caddy, and jug—advances like a disciplined line toward the picture plane. Her fingers hover near a spoon and the teapot’s lid, staging the pour yet suspending it. In that pause, Cassatt converts politeness into command: the guest’s cup will be filled when she wills it. The compressed space and close cropping, hallmarks of Cassatt’s modern idiom, concentrate attention on surfaces—china, lace, skin, gilt—so that material refinement reads as a vocabulary of rank and composure rather than mere decoration 125. Objects do the social talking. The blue‑and‑white service—identified as Canton (Chinese export) porcelain edged with gold—indexes wealth, cosmopolitan taste, and participation in global trade linked historically to tea itself 1. Cassatt’s brisk, visible strokes animate the glaze and metal so that light flickers across the set without dissolving its order; restraint and shimmer coexist. By making the service conspicuously present yet perfectly aligned, Cassatt shows how taste operates as discipline—a controlled display that the hostess enacts and oversees. This aligns with museum and scholarly reframings of Cassatt’s interiors as depictions of gendered work: the “serious work” of hosting, timing, and maintaining decorum, not sentimental leisure 42. The sitter’s averted gaze and calm mouth deepen that labor: sociability is performed without confession. Emotion is withheld, etiquette preserved. Form carries meaning. Cassatt’s planar staging, high key palette, and the suppression of deep perspective compress the room into a shallow theater where gesture and placement matter more than narrative incident—an approach that resonates with Impressionist modernity and Cassatt’s growing interest in flat pattern and silhouette 12. Rectilinear motifs in the wall molding and frame stabilize the figure, making her read as monumental and autonomous rather than ingratiating—a choice that resists the flatteries of conventional society portraiture 5. Within that stability, the tiny hinge of action—the poised hand—becomes decisive. The hospitality ritual is both offered and controlled; the guest is welcomed into a structure, not into intimacy. In this way, the painting articulates a paradox at the heart of late‑nineteenth‑century feminine respectability: the domestic interior, coded as private, is also a public platform where women wield cultural authority through rules, things, and timing. That paradox explains why Lady at the Tea Table remains consequential. It captures modern subjectivity as a negotiation between visibility and reserve, surface and self. By elevating a daily ceremony to the level of pictorial principle—flattened space, emphatic contour, rhymed golds—Cassatt asserts that the textures of ordinary life are sufficient to bear the weight of modern art’s ambitions. The hostess rules her table; the painter rules the picture. In both cases, mastery is expressed not by spectacle but by composure 125.

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Interpretations

Empire in the Teacup (Material Culture & Empire)

The gilded blue‑and‑white service is not a neutral prop: it is Canton (Chinese export) porcelain, a commodity shaped by the Old China Trade and Western demand for tea accoutrements. Cassatt’s meticulous alignment of cups and caddy reads as an ordered display of imperial consumption—refined, regulated, and global in provenance. By letting cobalt and gold catch the light without dissolving form, Cassatt animates a network of exchange while preserving its propriety; shimmer is disciplined. The hostess thereby “speaks” through goods whose beauty was made legible by colonial circuits of labor and taste. The painting transforms a private ritual into a ledger of empire, where cosmopolitan taste equals participation in extraction and long‑distance trade 17.

Source: The Metropolitan Museum of Art; Wikipedia (Canton porcelain background)

Timing as Women’s Work (Social Choreography)

Cassatt suspends the pour at the split‑second when etiquette becomes action, foregrounding the hostess’s temporal control as labor. Museums now recast such interiors as scenes of gendered work—calibrating conversation, refreshment, and pace, all under the gaze of propriety. Comparing Lady at the Tea Table to Cassatt’s The Tea clarifies the pattern: tea is a semi‑public performance where precision and restraint are the tools of authority, not its opposite. In this reading, the averted gaze is not coyness but concentration, and the poised hand is a metronome of the visit. The aesthetic of order (cropped space, exacting placement) thus doubles as a portrait of social skill—women’s expertise in hosting as serious work rather than leisure 36.

Source: MFA Boston (The Tea); Philadelphia Museum of Art (via current curatorial reframing reported in the Financial Times)

Flatness, Frame, and Autonomy (Formalism/Japonisme Bridge)

Though predating Cassatt’s 1890–91 color prints, the painting already wields planarity, silhouette, and asymmetric cropping associated with Japonisme and Impressionist modernity. Rectilinear moldings and the sliver of a gilded frame buttress the figure, producing a calm, squared presence that reads as monumental and autonomous rather than ingratiating. This containment transfers narrative weight to micro‑gestures (the suspended hand) and to patterned surfaces where contour directs looking more than modeling does. As Weinberg notes of Cassatt’s maturity, domestic modern life becomes a proving ground for advanced form; Concordia’s reading stresses how structure confers autonomy. Here, flattening is not optical novelty alone—it is rhetoric, making composure a designed fact of the picture 124.

Source: The Met (Weinberg, Timeline of Art History); Concordia University OER

Portraiture Without Flattery (Reception & Respectability)

Family rejection of the work—memorialized in the anecdote about the sitter’s nose—reveals Cassatt’s refusal of society‑portrait flattery. The painting’s severe profile, compressed staging, and unemotional mouth contest the norms of pleasing likeness, insisting on character and order over charm. That the picture remained with Cassatt until 1923, when Havemeyer helped place it at The Met, underscores a different social trajectory: from private disapproval to public canonization. The arc illuminates how modern portraiture could unsettle family expectations even as museums recognized its artistic rigor. In this light, Lady at the Tea Table becomes a case study in how aesthetics and respectability could clash—and how institutions later arbitrate the terms of value 15.

Source: The Metropolitan Museum of Art; Smithsonian American Art Museum Inventories (SIRIS)

Age as Authority (Iconography of the Lace Cap)

The lace cap—explicitly recorded in object cataloging—signals the sitter’s mature respectability, a nineteenth‑century dress code for matronly status. Cassatt turns this convention into design: the cap “knots” the profile, tightening contour and clarifying silhouette, so age is not sentiment but structure. Read alongside the rectilinear armature that fortifies the figure, the cap’s delicate patterning participates in a visual grammar of rank: light, lace, and gilt collaborating to frame measured authority. Instead of maternal softness typical in Cassatt’s other subjects, we meet an older woman wielding the protocols of the parlor with practiced ease. Age here is neither decline nor nostalgia; it is credential, the visible sign of someone licensed to preside 45.

Source: Smithsonian American Art Museum Inventories; Concordia University OER

Related Themes

About Mary Cassatt

Mary Cassatt (1844–1926) was an American painter who settled in Paris, exhibited with the Impressionists, and became a key conduit for introducing their art to U.S. collectors. After 1890 she adopted japoniste flatness, bold patterning, and strong design, focusing on modern women’s lives—especially mother‑and‑child subjects—until failing eyesight curtailed her work by 1914 [4].
View all works by Mary Cassatt

More by Mary Cassatt

Woman in Black at the Opera by Mary Cassatt

Woman in Black at the Opera

Mary Cassatt (1878)

Mary Cassatt’s Woman in Black at the Opera stages a taut drama of vision and visibility. A woman in <strong>black attire</strong> raises <strong>opera glasses</strong> while a distant man aims his own at her, setting off a chain of looks that makes public leisure a site of <strong>power, agency, and surveillance</strong> <sup>[1]</sup><sup>[2]</sup>.

The Tea by Mary Cassatt

The Tea

Mary Cassatt (about 1880)

Mary Cassatt’s The Tea stages a poised, interior <strong>drama of manners</strong>: two women sit close yet feel apart, one thoughtful, the other raising a cup that <strong>veils her face</strong>. A gleaming, oversized <strong>silver tea service</strong> commands the foreground, its reflections turning ritual objects into actors in the scene <sup>[1]</sup>. The shallow, cropped room—striped wall, gilt mirror, marble mantel—compresses the atmosphere into <strong>intimacy edged by restraint</strong>.

Little Girl in a Big Straw Hat and a Pinafore by Mary Cassatt

Little Girl in a Big Straw Hat and a Pinafore

Mary Cassatt (c. 1886)

Mary Cassatt’s Little Girl in a Big Straw Hat and a Pinafore distills childhood into a quiet drama of <strong>interiority</strong> and <strong>constraint</strong>. The oversized straw hat and plain pinafore bracket a flushed face, downcast eyes, and <strong>clasped hands</strong>, turning a simple pose into a study of modern self‑consciousness <sup>[1]</sup>. Cassatt’s cool grays and swift, luminous strokes make mood—not costume—the subject.

Breakfast in Bed by Mary Cassatt

Breakfast in Bed

Mary Cassatt (1897)

Breakfast in Bed distills a <strong>tender modern intimacy</strong> into a tightly cropped sanctuary of rumpled white linens, protective embrace, and interrupted routine. Mary Cassatt uses <strong>cool light</strong> against <strong>warm flesh</strong> to anchor attention on the mother’s encircling arm and the child’s outward gaze, fusing care, curiosity, and the rhythms of <strong>everyday modern life</strong> <sup>[1]</sup><sup>[2]</sup>.

Young Mother Sewing by Mary Cassatt

Young Mother Sewing

Mary Cassatt (1900)

Mary Cassatt’s Young Mother Sewing centers the quiet <strong>labor of care</strong>: a mother steadies pale fabric while a child in white leans into her, eyes meeting ours. Cool <strong>greens and blues</strong> bathe the figures as striped sleeves and chair arms rhythmically return attention to the mother’s working hands, while a burst of <strong>orange blossoms</strong> by the window anchors interior life against the world outside <sup>[1]</sup>.

Children Playing on the Beach by Mary Cassatt

Children Playing on the Beach

Mary Cassatt (1884)

In Children Playing on the Beach, Mary Cassatt brings the viewer down to a child’s eye level, granting everyday play the weight of <strong>serious, self-contained work</strong>. The cool horizon and tiny boats open onto <strong>modern space and possibility</strong>, while the cropped, tilted foreground seals us inside the children’s focused world <sup>[1]</sup>.